We’re all just animals, aren’t we?


The question of when to use non-human animal studies as evidence for human behaviour is a tricky one. Because it remains unethical to lesion the brain of a live human to look for a correlation between brain damage and behaviour (at the moment!), animal studies are used in large numbers at the biological approach. However, many people are becoming more disturbed by this than previously as over the years we have come to realise that animals also suffer pain, fear and anxiety as we do, and maybe other ways should be sought to conduct animal studies.

In Psychology Sorted, this is part of the Biological extension: the British Psychological guidelines for working with animals (2012) state that researchers should: Replace animals with other alternatives. Reduce the number of animals used. Refine procedures to minimise suffering.  But isn’t how they are used a large part of the problem?  After all, observation under natural conditions should be no problem.  Xu et al. (2015) researched naturally-occurring depression in macaque monkeys by observing monkeys living at a research base in China in environmental conditions that closely resembled what they would experience in the wild, for nearly 3 years.  The monkeys were housed in colonies, usually of two males and 16-22 females, with offspring of under six months.

Instead of unnaturally separating baby chimpanzees from their mothers, as Bowlby and others have done, causing distress,  Stanton et al. (2015) ‘picked up poo’: they investigated the effect of maternal stress on the glucocorticoid levels of infant chimpanzees by examining and measuring faecal glucocorticoid metabolite (FGM) concentrations of mothers and babies in the wild.  Much less stress for the monkeys, though maybe not for the researchers! 

Bearing in mind that we are animals too, it is time empathy stretched to our non-human cousins, and these methods seem to be a first step on the way.  See Psychology Sorted for more examples of ethical animal research.


Research from Psychology Sorted: Social Identity Theory

sitHow we develop our social identity is still a hot topic today, and for those of you studying the effect of technologies, especially social media, on social identity, there is a developing literature on the subject.  But we should start with the classic minimal groups paradigm from Tajfel (1971), found in our new book Psychology Sorted, as it is still so relevant today.

The predominant 1960s theory of social identity formation came from Sherif et al.’s (1961) study which led to the development of his 1966 realistic conflict theory that competition for scarce resources is the foundation for group (social) identity, and also one cause of conflict. Think of the worldwide competition for water and oil on a large scale and maybe sporting competitions on a smaller scale. Why do you think that schools have ‘houses’, ‘sporting colours’, ‘house badges’?

However, Tajfel’s research contradicted this, demonstrating that only minimal conditions were necessary for group identity to form: his experiment randomly allocated schoolboys to two groups.  The boys thought they had been allocated their group according to their preference for a painting by either Klee or Kandinsky, but this was a deception and the allocation was random. This perception of belonging to a certain group was enough for boys to show in-group favouritism when allocating virtual money via a complex matrix of rules.  The minimal groups paradigm formed the basis of Tajfel and Turner’s social identity theory, which remains a powerful explanation of in-group favouritism and out-group discrimination.

The three sequential steps Tajfel & Turner (1979) deemed necessary for social identity to form are:

  • social categorisation – we understand that people (and things) can be grouped
  • social identification – we identify with a group
  • social comparison – we compare ourselves favourably with another group

Social comparison underlies stereotyping, gang fights (though these can also be seen as competition for scarce resources), between-class competitions, girl/boy competition, online identities…how many more can you think of?

Tajfel’s theory can be used extensively in the curriculum, from his lab experiments in the 1970s (research methods), to an argument for the formation of stereotypes (sociocultural approach), to an explanation of how competition and maybe even conflict is generated in human relationships, to how images are cultivated socially on Snapchat, Instagram and (amongst us oldies) Facebook for cognitive psychology.  This is an example of a classic theory that can be easily accessed through Psychology Sorted.

Coming soon – ‘Psychology Sorted’, the book!

Hi Psychology teachers from all over the world! Yes, I know that summer is beckoning but wouldn’t you like a sneaky peak at a BRAND NEW RESOURCE that is due to be out around October 1st? Written by Laura Swash and Claire Neeson, this resource will solve all those pesky teaching dilemmas such as: ‘Which studies should I use for each topic and how can I re-use them to create less bulk for the students to learn?  How can I find a streamlined, easy, cross-referenced resource that’s user-friendly (for me and my students)?  What can I use for both teaching AND revision?’ Here is a sample for you to taste, to get the ‘flavour’ of what we’re doing. Add us to your school shopping list: #1 Order ‘Psychology Sorted’ next term.  Sorted!

Sample_Section 1_Bio. updated

Bio KS1 Fisher et al_2005